virgin crisis

“But virgin girls are the best, right?”

good, better, and best – who determines the rest?

As my fans and haters are well-aware, Gwyneth is a feminist (and the whole world must know). That’s a loaded label that can mean a lot of different things depending on who you are and what you believe. Not everyone can relate to my definition of it, i.e. equality of the sexes. In fact, there exists a notable group of people who sincerely believe that men and women have achieved equality in society (and by extension, that the ladies don’t know their place by asking for more). Evidently, they have never taken a class in sociology, but then again I’ve never taken a class in men’s rights.

Yet because I am equipped with debilitating self-awareness, I recognise that I can’t criticise others for being keyboard warriors without being hypocritical. I’m the liberal here, and liberals are only good for getting triggered :-). So I’ll save you the trouble and call myself out first. The difference between me and the rats out there is that I hope to impart a lesson through this piece, rather than merely inconveniencing others. If I am a keyboard warrior, at least let me be an enlightened one.

baby g in her natural habitat.

Disclaimer before we proceed: this piece is written in opposition to a specific subtype of man. Certainly, it would be unfair to generalise the beliefs and behaviours of a select few to the entire population, so I would like to clarify in advance that I am in no way saying “all men are trash”. If you’re reading this and it hits too close to home, know that I frame your opinions as a manifestation of social evil. That is to say, I may have personal vendettas against you (as you may have with me), but for the purposes of this essay, I am discussing the problem at a group level. For stylistic and venting purposes, I will also be pulling ad hominems – because I can and I want to. To sum up, the entire argument to follow is grounded on three cornerstone assumptions.

  1. Gender inequality exists.
  2. Men as a group, vis-à-vis women, occupy a superior position in the existing social hierarchy.
  3. Regardless whether individual males are aware of, or acknowledge this imbalance of power, they are beneficiaries of a structure that systematically privileges them on most grounds.

I understand that the above may be contradictory. If you are confused or simply disagree, feel free to defend yourself by hashtagging #notallmen. It’s the quickest way out and you don’t even have to expend any mental energy. This is also not to say that the lives that males have by virtue of their existence is a path of rainbows and flowers. But overall, they do get away with a lot more. If I had to elaborate further I would require the space of another blog post, but why expend the effort when we have Wikipedia and Google Scholar?

Well then, if you’re still here, let the proselytising begin.


Where do I begin my journey of triggeredness? All it took was a single statement, really. Virgin girls = best girls. But as we will learn, nothing is ever that simple. A single statement can reveal a lot about one’s underlying perspectives and values.

Slut-shaming has existed for eons, though it emerged in popular discourse more recently. In short: it’s the act of denigrating women as long as they are perceived to fall outside acceptable standards of (sexual) behaviour. To simplify my explanations, I will let the pictures do the talking. They range from subtle to blatant. And, sadly, it can be perpetrated by women too.

absolutely. It’s also usually young women who get slut-shamed.
i lost it at penis punching bag

Slut-shaming encompasses a wide range of aspects – anything from dress to the number of sexual partners. Sound familiar?


A picture says a thousand words. So do statements, especially when they come with a ton of Bigotry Baggage. Here, together, let us break down what “virgin girls are the best!” really means, irrespective of the identity of the person who advanced it.

  • Virgins = good.
  • Non-virgins = not so good.

Let’s spice up the above by assuming that the person is speaking of virginal status before marriage. It flows logically: without it, the speaker would merely be reduced to someone with a fetish for virgins, plus they would be attacking everyone around them who is not a virgin, including their parents. Perfectly valid, except rather strange. Now, the implications rise.

  • Unmarried virgins = good
  • Unmarried non-virgins = not so good
  • Based on the above, losing your virginity before marriage somehow degrades you or makes you less desirable as a female (girl).
  • Sound familiar?

In the following section, I express my reservations with the above logic, or should I say plainly, slut-shaming mentality. They come in two forms. First, the emotional “effeminate” argument, where I just get mad and yell because women are apparently more emotional creatures. Second, to counteract the previous statement, we have the logical “masculine” argument. But don’t worry – there isn’t much substance in the latter either because, well, there’s not much you can put against irrationality, ha ha.


The ad hominem, emotional, feminine argument, where I attack the person behind the argument instead of targeting its content because I’m triggered. Think of all this repressed anger as the inevitable culmination of a whole lifetime of misguided individuals attempting to instruct me what I should or should not do with my body.

Some boys (not real men, since we’re playing the game of “constructing arbitrary differences within groups”) really be out there saying bullshit like this before they, in the same breath and without a trace of irony, ask me why I detest the male enterprise. For the benefit of all then, I have to explicate my distaste by overtly referencing dumb quotes that I can’t believe I’ve heard sometimes.

What’s worse than a chauvinist? A chauvinist who acts as if he is a proponent of gender equality, while acting to limit the freedoms of women. Kudos for creating an artificial distinction between women on the basis of their private affairs that has nothing to do with you in the first place. You’re not the one sticking your dick into them anyway, so why is it any of your business? But then again, it’s not as if we haven’t had centuries of experience of men sticking their noses (and dicks) into places where they don’t belong (see: abortion), because ~women are weaklings that need to be protected by their morally and intellectually superior counterparts~.

It’s okay, you can simply write me off as a dumb female going on a rant about imaginary oppression that doesn’t even exist. There’s so many other more meaningful things that one can focus on – like sieving out the virgin females to chase. Not that you’re getting any either way.

The logical, rational, masculine argument, where I attempt to present a coherent argument against this virginal rubbish, though I shouldn’t have to because any decent person who respects others would realise that this line of reasoning is problematic in the first place. Whoops, ad hominem!

I decided to rephrase my argument in a way that appears logical, since well, ladies are too emotional and need to be more rational. Side-track: yes, I was informed by a kind man recently that inherent biological differences between men and women mean that the latter are predisposed to be more emotional creatures. Of course I had to deconstruct his argument thoroughly by repeatedly asking questions to clarify, because no smart man, virgin or not, will explicitly acknowledge that he actually holds such beliefs without some prodding. Because of how broad this statement is, let’s delve in a little deeper to investigate: what emotions are we talking about? To what extent do they differ, and why do they differ? Consider the following from a psychological study on gender differences in emotion. The frequency and intensity of emotions experienced by men and women from two samples (Australian/International) was measured. Effect size refers to the “practical magnitude” of the phenomenon in question.

[In the Australian group], there are significant gender differences for the frequency of Affection, Joy, Pride, Fear, Anger, and Sadness. The effect sizes for Affection, Fear and Sadness are small, and those for Joy, Pride and Anger are extremely small. In terms of intensity, significant differences are only found for Affection, Pride, and Sadness. The effect sizes for Affection and Pride are extremely small, and that for Sadness is a small effect. The means for Pride are in the opposite direction from the other positive emotions with males scoring higher than females.

In the international group, there are gender differences for the frequency of Affection, Joy, Contentment, Fear, Anger and Sadness, with females scoring higher in all cases. The effect size for Anger is extremely small and none of the others is more than small with 0.30 for Affection being the largest. The results for intensity in the international group differ from the Australian. Significant gender differences, with females scoring higher, are found for all emotions except Pride. Apart from the extremely small effect for Guilt, the other effect sizes fall within the range of small effects.

From these results it is apparent that there are significant gender differences in the reported frequency and intensity of some emotions, particularly in the international group. But the differences are uniformly small or extremely small. Any stereotyping of females as more emotional than males for these emotions is, therefore, based on small differences between the genders. […] This interpretation lends support to views like Brody’s (1997) that the perception of gender differences in emotional expression are exaggerated by stereotyping, and are acquired during the process of socialization rather than being physiological or neurophysiological or genetic in nature, Buss (1999).

Gender and Emotions, Brebner (2003) – emphases mine

(You know, some research has found that men tend to be angrier than women. But you can probably tell from this post alone that I am chronically angry too. LOOOOL.)

With that addressed, let us revert to the point. On what basis is a virgin “better”? We’ll leave the scripture part out of this, because otherwise there would be no need for a “rational” segment of this piece. Actually, that doesn’t leave much to address, but I’ll do my best.


Why is marriage in particular so revered as a milestone? Sure, it is a rite of passage signifying commitment and usually stands as a celebration of love. But does being unmarried dilute the love that two people (or more, if you like) share? Radical concept in our society for now, perhaps, but there is a rising trend of unmarried parents in the world today. These people possess all the characteristics that a married couple would have – cohabitation, children, long-term commitment – everything sans the legal binding. Are they less “good”, just because they decided to have pre-marital sex?

And not even marriage is a guaranteed. There were 7,344 divorces and annulments in 2018. What if two people (both abstinent prior to marriage) wed and then have spectacular coitus, but decide to divorce later on? Since they are now technically single but no longer virgins, what category do they fall under? Are they inferior beings until they remarry? Surely it is apparent by now that determining the worth of a person via such arbitrary standards makes for sticky situations.

This is merely a conjecture on my part, but it almost seems as if the desirability of a virgin to the believers of premarital-virgin supremacy lies in the [female] virgin’s propensity to be deflowered. So that you belong solely to the one who marks you, as if you’re territory to be conquered by dick. The pinnacle of objectification. Sorry but that only works in young adult erotica, which is the furthest thing removed from reality possible. (People in there neither need lubricant nor have refractory periods at all. But I’m getting ahead of myself.)

Lastly, if you’re having sex only for the purpose of procreation, I can only say I feel sorry for you. Not a valid argument, but really. Really.


I have no qualms against virgins, male or female. Prude-shaming is as toxic as slut-shaming. It is fair game if one has a sexual preference for virgins or non-virgins. That’s fine. That’s like having a preference for males or females, or even neither. Or like, BDSM play (shame me more, daddy!). What is not fine is attempting to impose your standards on others regarding what is considered good, bad, pure, impure, right, and wrong on matters relating to their bodies. The issue is compounded when it disadvantages certain groups over others.

It makes me most sad when I see women themselves slut-shame each other, or subscribe to these outdated ideologies. Imagine learning to hate your natural propensity for pleasure – very much a part of you, and your body – because you were told that your desirability as a person somehow stems from suppressing your sexuality.

damn liberals be coRRuptiNg thE sOciAL orDeR

My main goal of writing this piece was, surprisingly, not to let my anti-feminist counterparts know how misguided they are (still, if the shoe fits, you are welcome to wear it). Change comes from within, rather than outside. This was targeted at my readers who are ambivalent about this issue or who find themselves taking a middle-ground on such matters. Slut-shaming hurts both men and women. It is a tool of control. Remember that the next time you’re reading an article and find yourself exacting certain standards that may not be fair to all parties involved. Remember that when you hear your friends making a demeaning comment disparaging someone because they “stepped out of line” on some arbitrary standard of sexual behaviour. If they want to have sex with 30 people because they can, and it doesn’t hurt anyone, you don’t have any right to lecture them. You’re not superior because you didn’t have sex or had less.

Consider this a declaration of intent. Every time someone says something dumb like “virgin girls are the best”, I’m going to call it out for its bullshit. The era of sexism, well-intentioned or malicious, is passé. Talk shit and get hit. You’re going to learn that your words and actions have consequences even if you like to coop yourself up in your little bubble. You can say it again; I will simply call you out for it once more. The age of laughing it off as a joke, or as the oversensitivity of a fragile woman, is long over. If you suddenly feel prosecuted because you have a penis, perhaps you will finally understand how it feels like be someone with a vagina who is constantly told that they should feel guilty for embracing the basic instinct that is sex, original sin or not. If my ladies want to keep their virginity until marriage, fine. I cannot stop them from celebrating orthodoxy when it comes to matters of their own body (although neither should they be allowed to infringe on the rights of other women). But god forbid it be men who get to do so.

The good news is that with the passing of time the younger generation (our age) is starting to become more comfortable with their sexuality, even in our socially conservative climate. (But don’t take my word for it – I use markedly biased samples such as NTU Confessions and NUS Whispers LOL). Sometimes I see posts that imply people are stressed over their virginal status instead. Hopefully this is a sign that certain regressive mindsets are slowly being swept away. Either way, let’s continue work hard at making the social world a better place for all. And do yourself a favour: after this circuit-breaker, go out and indulge in the sex that you deserve. Unless you don’t want to.

meta on oversharing

I used to have a (even more) personal blog where I overshared about everything under the sun. I even posted love letters there. Look, I have no justification, but in my defense I thought they were sweet. (Don’t ask me, I’m not telling.) Well, everyone has their big cringe phase. But all good things must come to an end.

A friend asked me why I write. At least part of the reason I do so – though not entirely – is for others to read. Social connection is, quite simply, the essence of humanity. It always has been. For my friends, lovers, peers – for anyone that’s reading. Few things are quite as intimate as reading the stream of consciousness of another person. Especially when pieces are not written with a specific audience in mind: take away the grammar and all that’s left is a projection of the self.

And oversharing is a high. It feels great to be validated by others, even if they’re faceless figures whose existence is represented by a series of numbers. Add to that basic need the technology of instant gratification and you have the billion-dollar industry that is social media. All of it, for us to come to this point where we say too much and take back too little because we can’t anymore.

OB markers and fake news aside, I’ve been told to refrain from saying too much online if only for fear that it will someday come back to bite me. The vulnerabilities that distinguish my person, the arguments that I construct my identity with, and the emotions that tie me to moments of lived reality. Because anything can and will be weaponised against you if you’re not careful – even when you’re careful. I don’t deny it’s true. Yet, if we live like that all the time, where censorship is not merely an external force but coming from within, then we have been defeated even before we begin.

Where would the space left for self-expression be? In a draft hidden away in the unpublished virtual space, or in the dusty corners of the backs of our minds? If it’s not cherished here in the moment, something we’ll never recapture otherwise, where does it go? If social reality is constructed by two or more people, and a secret is not shared, did the latter ever exist?

I write to remember. Each piece is a fragment, a piece of broken glass. Put them all together someday, and maybe I’ll see in it a mirage of the entirety of lived experience, along with the people who mattered to me. I hope it’s a reflection worth remembering.